Aaron

Erhardt

minister & author

During the 17th century, Oliver Cromwell, Lord Protector of England, sentenced a young soldier to be executed. It was to take place when the curfew bell sounded. However, the bell did not sound. The soldier's fiancé had climbed into the belfry and clung to the clapper of the bell to prevent it from striking. When she was summoned by Cromwell to account for her actions, she wept as she showed him her bruised and bleeding hands. Cromwell's heart was touched and he said, "Your lover shall live because of your sacrifice. Curfew shall not ring tonight!" Cromwell commuted the sentence.

 

There is no better indicator of love than sacrifice. The more love a person has for someone, the more they are willing to sacrifice for them. Jesus understood that fact when He said, “The greatest love you can show is to give your life for your friends” (John 15:13, GW). And that He did.

 

In order to truly appreciate grace, we must develop a deep and lasting appreciation of the Lord’s sacrifice. The two are inseparable (Romans 3:24-25). Therefore, I would like for us to consider the Lord’s sacrifice from the standpoint of a physician.

 

"The physical passion of Christ began in Gethsemane. Of the many aspects of His initial suffering, the one which is of particular physiological interest is the bloody sweat. Interestingly enough, the physician, St. Luke, is the only evangelist to mention this occurrence. He says, 'And being in an agony, he prayed the longer. And his sweat became as drops of blood, trickling down upon the ground' (Luke 22:44 KJV).

 

"Every attempt imaginable has been used by modern scholars to explain away the phenomenon of bloody sweat, apparently under the mistaken impression that it simply does not occur. A great deal of effort could be saved by consulting the medical literature. Though very rare, the phenomenon of hematidrosis, or bloody sweat, is well documented. Under great emotional stress, tiny capillaries in the sweat glands can break, thus mixing blood with sweat. This process alone could have produced marked weakness and possible shock…

 

"Preparations for the scourging were carried out when the Prisoner was stripped of His clothing and His hands tied to a post above His head. It is doubtful the Romans would have made any attempt to follow the Jewish law in this matter, but the Jews had an ancient law prohibiting more than forty lashes. The Roman legionnaire steps forward with the flagrum (or flagellum) in his hand. This is a short whip consisting of several heavy, leather thongs with two small balls of lead attached near the ends of each. The heavy whip is brought down with full force again and again across Jesus’ shoulders, back, and legs.

 

"At first the thongs cut through the skin only. Then, as the blows continue, they cut deeper into the subcutaneous tissues, producing first an oozing of blood from the capillaries and veins of the skin, and finally spurting arterial bleeding from vessels in the underlying muscles. The small balls of lead first produce large, deep bruises which are broken open by subsequent blows. Finally the skin of the back is hanging in long ribbons and the entire area is an unrecognizable mass of torn, bleeding tissue. When it is determined by the centurion in charge that the prisoner is near death, the beating is finally stopped. The half-fainting Jesus is then untied and allowed to slump to the stone pavement, wet with His own blood…

 

"Simon is ordered to place the patibulum on the ground and Jesus quickly thrown backward with His shoulders against the wood. The legionnaire feels for the depression at the front of the wrist. He drives a heavy, square, wrought-iron nail through the wrist and deep into the wood. Quickly, he moves to the other side and repeats the action, being careful not to pull the arms too tightly, but to allow some flexion and movement…

 

"The left foot is now pressed backward against the right foot, and with both feet extended, toes down, a nail is driven through the arch of each, leaving the knees moderately flexed. The Victim is now crucified. As He slowly sags down with more weight on the nails in the wrists, excruciating pain shoots along the fingers and up the arms to explode in the brain — the nails in the wrists are putting pressure on the median nerves.

 

"As He pushes Himself upward to avoid this stretching torment, He places His full weight on the nail through His feet. Again there is the searing agony of the nail tearing through the nerves between the metatarsal bones of the feet. At this point, as the arms fatigue, great waves of cramps sweep over the muscles, knotting them in deep, relentless, throbbing pain. With these cramps comes the inability to push Himself upward. Hanging by his arms, the pectoral muscles are paralyzed and the intercostal muscles are unable to act. Air can be drawn into the lungs, but cannot be exhaled. Jesus fights to raise Himself in order to get even one short breath. Finally, carbon dioxide builds up in the lungs and in the blood stream and the cramps partially subside. Spasmodically, he is able to push Himself upward to exhale and bring in the life-giving oxygen…

 

"Jesus experienced hours of limitless pain, cycles of twisting, joint-rending cramps, intermittent partial asphyxiation, searing pain where tissue is torn from His lacerated back as He moves up and down against the rough timber. Then another agony begins – a terrible crushing pain deep in the chest as the pericardium slowly fills with serum and begins to compress the heart…

 

"The loss of tissue fluids has reached a critical level; the compressed heart is struggling to pump heavy, thick, sluggish blood into the tissue; the tortured lungs are making a frantic effort to gasp in small gulps of air. The markedly dehydrated tissues send their flood of stimuli to the brain…

 

"The body of Jesus is now in extremes, and He can feel the chill of death creeping through His tissues. This realization brings out His sixth words, possibly little more than a tortured whisper, 'It is finished.' His mission of atonement has completed. Finally He can allow his body to die.

 

"With one last surge of strength, he once again presses His torn feet against the nail, straightens His legs, takes a deeper breath, and utters His seventh and last cry, 'Father! Into thy hands I commit my spirit'” (Dr. C. Truman Davis, A Physician Analyzes the Crucifixion, article).

 

How can one not be brought to his knees in humility and praise knowing that Jesus willingly suffered that torturous treatment for us? Knowing that God the Father allowed it to happen for us? Knowing that we are so utterly unworthy of such love? That, my friends, is grace.

 

Conclusion

 

All of us were like that young soldier. The guilt of our sin was exposed and punishment was soon to commence. Then love intervened. It was not in the form of a girl climbing into the belfry and clinging to the great clapper of the bell, but in the form of God’s Son climbing down from heaven and clinging to the old rugged cross. Her bruising and bleeding was nothing compared to His. And just as the soldier was spared by her act of love, we are spared by His act of love. If I may slightly modify Cromwell’s words, “We shall live because of His sacrifice!”